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20174904(en)/003-Behind the Veneers. Labor Organization in Cerro Blanco Sur, an Early Building of the Peruvian Central Andes

BEHIND THE VENEERS. LABOR ORGANIZATION IN CERRO BLANCO SUR, AN EARLY BUILDING OF THE PERUVIAN CENTRAL ANDES

DETRÁS DE LOS PARAMENTOS. ORGANIZACIÓN DE LA CONSTRUCCIÓN EN CERRO BLANCO SUR, UN EDIFICIO TEMPRANO DE LOS ANDES CENTRALES (PERÚ)

Rafael Vega-Centeno Sara-Lafosse, Américo Santillán y Alexis Solis Curi

We describe the architectural evidence of the site Cerro Blanco Sur in order to define its formal patterns and evaluate its construction process. The formal analysis reveals similarities with the well-known early architectural complexes of the Casma Valley thus expanding our perspective on regional dynamics during the Early Formative Period. Also the record of the veneers of 80 meter-long walls allows reconstructing the construction process, figuring a scenario where small segments were built in a sequential mode. Hence, it did not seem to have required large-scale recruitment of labor force, but, rather, small groups of masons who worked in a sequential mode during the construction process. Our analysis provides a pioneer study on Early Formative Period construction processes which opens new perspectives for the understanding of the socio-political dynamics behind the building of public architecture during this period.

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20174904(en)/002-Projectile Point Designs in the Santa María Valley (Catamarca, Argentina): An Approach to the Hunter - Gatherer Occupation

PROJECTILE POINT DESIGNS IN THE SANTA MARÍA VALLEY (CATAMARCA, ARGENTINA): AN APPROACH TO THE HUNTER - GATHERER OCCUPATION

DISEÑOS DE PUNTAS DE PROYECTIL EN EL VALLE DE SANTA MARÍA (CATAMARCA, ARGENTINA): UNA APROXIMACIÓN A LA OCUPACIÓN CAZADORA - RECOLECTORA

Agustin Agnolin y Juan Pablo Carbonelli

 

In this paper, we present the techno-morphological and design analysis carried out on 200 lithic points belonging to both museum and surface collections from the Santa María Valley, Catamarca province, Argentina. A total of 10 morphological types, which have been recognized for the Puna region, specifically for the micro-region of Antofagasta de la Sierra, were identified. As such, morphological types are limited to specific time frames, based on the coincidence in design with the specimens analyzed it is possible to infer hunter-gatherer occupation in the Santa María Valley since at least the early Holocene. This becomes even more evident when analyzing the production method and observing the fractures caused by use in the edge of available specimens. The circulation of raw materials between highlands and valleys is evidenced in the lithic points
corresponding to moments of transition to an agricultural-pastoral life with the addition of obsidian.

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20174904(en)/001-Chug-Chug in the Context of Pre-Hispanic Internodal Mobility, in the Atacama Desert, Chile

CHUG-CHUG IN THE CONTEXT OF PRE-HISPANIC INTERNODAL MOBILITY, IN THE ATACAMA DESERT, CHILE

CHUG-CHUG EN EL CONTEXTO DE LA MOVILIDAD INTERNODAL PREHISPÁNICA EN EL DESIERTO DE ATACAMA, CHILE

Gonzalo Pimentel G., Mariana Ugarte F., Francisco Gallardo, José F. Blanco y Claudia Montero

The Chug-Chug area stands up in archaeological terms because it is highly relevant for the study of internodal mobility in the Atacama Desert. What is known as the Chug-Chug Route was one of the main inter-regional caravan roads connecting the north of the Atacama Desert with the southern part of the western Andes. It was one of the most frequently used longitudinal corridors to activate connections, particularly between the Tarapaqueña and Atacameña societies, from the Formative Period onwards. The present article reports the general results of our research in the area since 2008, assessing and discussing its macro-regional importance for understanding the dynamics of mobility and exchange between the pre-Hispanic societies which co-existed in the Tarapacá and Atacama regions in the last 2,500 years of pre-Hispanic history (ca. 1000 BC-1550 AD).

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20174904(en)/00B-Interculturality, Cultural Traditions and Ethnicities. Three Key Notions to Understand Sanitary Policies in Chile

INTERCULTURALITY, CULTURAL TRADITIONS AND ETHNICITIES. THREE KEY NOTIONS TO UNDERSTAND SANITARY POLICIES IN CHILE

INTERCULTURALIDAD, TRADICIONES CULTURALES Y ETNICIDADES. TRES NOCIONES CLAVES PARA COMPRENDER LAS POLÍTICAS SANITARIAS EN CHILE

Vivian Gavilán, Patricia Vigueras, Carlos Madariaga, and Michel Parra

The health policies aimed at the indigenous peoples of Chile are designed to comply with several legal frameworks (Law 19,253 of 1993, Law 20584 on Rights and Duties of Patients, Law 19,937 on Health Authority, Organic Regulations of the Ministry of Health, Organic Regulations of the Health Services, General Administrative Norm Nº 16 on Interculturality in the Health Services, and article 25 of the ILO Convention 169). The objective of these frameworks is to reduce the inequalities in health provision and incorporate the ethnic demands put forward by the representatives of the nine indigenous peoples recognized by the State.

Among the strategies for the decade (2010-2020)...

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PAISANS AND GRINGOS. HIGHLAND NEO-RURALITY, RELATIONAL TRANSFORMATIONS, AND EMERGING IDENTITIES IN CÓRDOBA, ARGENTINA

PAISAS Y GRINGOS. NEORRURALIDAD SERRANA, TRANSFORMACIONES RELACIONALES E IDENTIDADES EMERGENTES EN CÓRDOBA, ARGENTINA

Luciana Trimano.

For the last twenty years, “rural” towns in the Valle de Traslasierra, in the province of Córdoba, Argentina, have undergone fast social transformations attributed to the impact of urban migrations. Through an ethnographic case study in the hill town of Las Calles, we analyse the features of a population trend involving middle and upper class sectors from the big cities. These “neo-rural” subjects are tagged by the receiving society as “gringos” both because they flaunt financial, cultural, and symbolic capital, and also because they are a second migratory wave after the one started in the 1940s which involved English immigrants. Based on a transdisciplinary approach, we will reflect on the establishment of a sociability model we have named illuminated circle. Said conceptualization helps understand certain traits in the Argentinean “neo-rurality” phenomenon.

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