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SPATIAL APPROACH: SUMMIT AND SLOPE OF LATE INTERMEDIATE EL CARMEN 1 VILLAGE (SANTA MARÍA VALLEY, NORTHWESTERN ARGENTINA)

ABORDAJE ESPACIAL: CIMA Y LADERA DEL POBLADO INTERMEDIO TARDÍO EL CARMEN 1 (VALLE DE SANTA MARÍA, NOROESTE ARGENTINO)

Violeta Cantarelli

This article examines two sectors of the archaeological site El Carmen 1, a village located on the western side of the Santa María Valley (Tucumán Province, Argentina) and which corresponds to the Late Intermediate period. The sectors under study are located on different topographies: a summit (Sector VI) and a slope (Sector XII). The objective of this article is to carry out a complete perception analysis of both of the sectors in order to learn about their internal dynamics, as they are settled on different reliefs. The results obtained will enable to deepen the knowledge of the social organization of the sites, while increasing the information about Late Intermediate villages with a pattern of settlement in heights and with altitude differences between sectors. The methods that were used follow the guidelines of Landscape Archaeology, which involve the techniques available for formal and perception analysis.

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ZOOARCHAEOLOGY AND TAPHONOMY OF CAÑADÓN LAS COLORADAS 1 SITE (LATE HOLOCENE, RÍO NEGRO, ARGENTINA)

ZOOARQUEOLOGÍA Y TAFONOMÍA DEL SITIO CAÑADÓN LAS COLORADAS 1 (HOLOCENO TARDÍO, RÍO NEGRO, ARGENTINA)

Ailín A. Guillermo, Fernando J. Fernández and Eduardo A. Crivelli Montero

This article presents the results of the zooarchaeological and taphonomic analysis of the Cañadón Las Coloradas 1 (CLC1) site, located in Alicurá, in the middle Limay river basin, in a steppic environment of the Río Negro Province (40o35’55.6’’S, 70o45’48.9’’W). The site comprises remnants of human occupations of the Late Holocene, from before 1525 ± 80 14C BP, until recent times. The conservation of bone remains and the impact of natural agents and processes were moderate. The hunter- gatherers that inhabited CLC1 exploited Lama guanicoe (guanaco) for meat and skins, complementing their subsistence by the exploitation of smaller-size species, such as Rhea pennata (lesser rhea) and Chaetophractus villosus (large hairy armadillo). Taphonomic studies point out that the remains of the exotic mammals Ovis aries (sheep) and Lepus europaeus (European hare) do not show evidence of human consumption. The latter species was useful to generate a relative chronology.

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VERTEBRAL DEGENERATIVE DISEASE IN THE COLLECTION OF THE CENTRAL CEMETERY OF BOGOTÁ, COLOMBIA (19TH AND 20TH CENTURIES)

ENFERMEDAD VERTEBRAL DEGENERATIVA EN LA COLECCIÓN DEL CEMENTERIO CENTRAL DE BOGOTÁ, COLOMBIA (SIGLOS XIX Y XX)

Fernando Suescún and Claudia Mercedes Rojas-Sepúlveda

The pattern of vertebral degenerative disease (VDD) was recorded in 192 skeletons from mid-19th to early 20th century at the Central Cemetery of Bogotá, Globe B. Archaeological context and historical documentation suggest that people with low socio-economic status were buried in this location. In total, 3,258 vertebrae were examined; osteophytes, joint surface contour change (lipping), and pitting were recorded in vertebral bodies, while joint surface contour change, pitting, and eburnation were observed in apophyseal joints. The disease was regarded present when any of the lesions, excluding pitting, was observed. Two methods of frequency calculation were used: one by individual and the other by vertebra; seventy-six percent of the individuals were classified as positive. High prevalence in young individuals (39.39%) suggests that this population had a strenuous lifestyle since childhood. Pattern differences of lesions found between the sexes, namely the number of affected vertebrae, may be related to different types of activities reported in historical documentation.

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ARCHAEOLOGY AND FORMAL EDUCATION IN THE COAST OF TALTAL- PAPOSO: CRITICAL THROUGHTS ON “PUBLIC ARCHAEOLOGY”

ARQUEOLOGÍA Y EDUCACIÓN FORMAL EN LA COSTA DE TALTAL-PAPOSO: REFLEXIONES SOBRE “ARQUEOLOGÍA PÚBLICA”

Diego Salazar, Josefina Urrea-Navarrete, Manuel Escobar, Pedro Andrade, Mónica Muñoz, Cecilia Maldonado, Romina Torres and Karina Vargas

In this paper, we summarize the scope of a project that we have developed in order to make a contribution to the training of local critical agents within the frame of the current educational system of Taltal, in northern Chile. The goal of the project is to connect the academic knowledge on the territory and its (pre)history, which we have produced through three successive research projects, with local non-academic knowledge, educational strategies, and teaching-learning methodologies, which meet the objectives of Ministry of Education’s official curricular programs, but from a local context. We also reflect on the possibilities of strengthening the ties between archaeology and formal education within the frame of a critical public archaeology.

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SOUND CODES IN THE FERTILITY RITUAL OF THE ALLPA MAMA IN THE INTY RAYMI CAÑARI, ECUADOR

CÓDIGOS SONOROS EN EL RITUAL DE FECUNDIDAD DE LA ALLPA MAMA EN EL INTY RAYMI CAÑARI EN ECUADOR

Patricia Pauta-Ortiz, Alexander Mansutti-Rodríguez and Diego Apolo

Inty Raymi (Fiesta del Sol) is a festival held every June solstice in the Andean Ecuador, specifically in the villages of the mountainous areas of the ancient Tawantinsuyo (Guamán-Poma de Ayala 1980 [1613]). In the Cañari region of Ecuador, Inty Raimi consists of several rituals, one of them being the Allpa Mama (Mother Earth). The sound codes in the festival, i.e., the codes that give a sense to the sounds accompanying the ceremony, are made by musical instruments like the kipa, the pinkullu, the maraca or chac cha, and the drum. This qualitative study draws on participant observation during the event, interviews with community informants, and image and sound recordings. Based on that, the different roles of the participants of the ritual and the function of the musical sonorities were identified. The last segment of this article highlights the way in which the musical activities of this Cañari ritual involve interactions between the human and the non-human, interactions that are passed down from generation to generation.

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